Krishnamacharya's teaching

Shri T. KRISHNAMACHARYA's Teaching

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Who can practice yoga?

"All the ancient authors on Yoga are unanimous that everyone, be he young or old, of either sex, good health or not, is competent to practice Yoga, as far as it is aimed towards attainment of physical and mental benefits. There are as many asanas as there are living beings, says an ancient text. Thus, whatever be the state of the body, particular asanas and Yogic breathing exercises can be found and prescribed, by a competent Guru, wich will be of benefit to the individual. The practices are so comprehensive as to cater to everyone.

Systematic courses of Yoga, practices have been given in a number of books written by the ancient Rishis. These are the outcome of their rich experience. Similar practices are also found in books written by men of other religion.

Some ideas are prevalent that beginning of Yogic practices by the young may stunt their growth and hence these should be practiced only after the age of sixteen. It is the time that such erroneous notions are cleared. No such age has been prescribed in any of the ancient treatises and my experience has shown that there is not only no deleterious effect but on the other hand there is considerable benefit. The other types of physical exercises may makes for showy muscles, but as one should take into consideration also the fact that in the enthusiasm, parts of the body may be considerably strained and there may be no balanced development.

The great benefit which Yogic exercises give of mental development and poise will be that these practices were intended to be started at a fairly young age would be clear from the fact that Pranayamas form part of the daily Sandhya to be done after Upanayanam (sacred ceremony) and this Samskara (holy study) was prescribed at the age of seven.

In the young, habits of food restrictions are not observed, with the result that boys tend towards becoming fatty or by taking. of improper food and at irregular times tend to become subject to stomac upsets. Yogic exercises act as a corrective. Muscles may not be shows, but better health and balanced development of mind and body takes place.

There are quite a number of authoritative texts in Yoga and Ayurvedic treatises that prescribe Yogic practices for pregnant ladies, both in good health and for those who are not. My own experience shows that such a practice is of considerable benefit to the mother, the unborn child and the child when born. When Yogic practices can be undertaken even by ladies in a delicate condition, there need be no apprehension at all that Yogic practice harm the young.

YOGA SADHANA


The aim of the practice of the "Yoganga Sadhana" is to make use of the human body to contemplate on God -- the human body being properly toned and tuned by the "Sadhana". The first two steps in bringing the instrument under control are: YAMA and NIYAMA.

YAMA

: Yama consists of five virtues:

1 - Ahimsa (non violence)

2 - Satyam (truthfulness)

3 - Astheya:
a / DHARMASTHANAM (non-performance of one's duties pertaining to one's caste, religion and place)
b / DHRAVIYASTHENAM (stealing of wealth).

4 - BHRAMACHARYAM, control of the Indriyas -- Bahya (outer) and Rahasya (secret), and study of the Vedas.

5 - APARIGRAHA (non acceptance of gifts given in expiation of one's sins or to get over one's sickness. These five virtues give a positive hold to keep the mind in proper condition for practice of the YOGANGASADHANA..

NIYAMA

Niyama consists of five processes:

1 - Sowcham (cleaning)
2 - Santhosam (contentment)
3 - Tapas (austerity)
4 - Swadhyayam (self-study)
5 - Iswarapranidhanam (surrender to higher will)

1 / SOWCHAM (cleani-ng) is again of two kinds Anthar, the inner and Bahya, the outer. By avoiding bad and evil thoughts, by not eating bad and unwholesome food, and by avoiding intoxicating drinks, we have ANTHAR SOWCHAM. Oil bath, good air bath, good smell, etc. , give us BAHYA SOWCHAM.

2 / SANTHOSHAM is contentment.

3 / TAPAS is the control of the body from having excessive or unwanted fat and flesh by taking prescribed and restricted food, or by fasting only on water. See Patanjali Yoga dharshana: section II, chapter 1.

4 / SWADHYAYA: japa (repetition) for a prescribed time or a prescribed number of times of the mantras as taught by the Guru, and the study of the Vedas.

5 / ISWARAPRANIDHANA is the worship of God with love. Refer to Patanjali Yoga Dharshana for a full definition.

If these two steps of Yama and Niyama are well established, the third step of ASANA will be easy of attainment. If one is indifferent or imperfect in the two steps, the third step becomes either too difficult or too dangerous.

ASANA


The asanas are of different kinds:

1. Standing
2. Siting
3. Lying- down (face upward or downward)
4. Sideways
5. Topsy-turvy or head down
6. Turning
7. Jumping
8. Pumping
9. weighing, etc.

I. STANDING POSTURES
Uththana Asana; Uthkata Asana; Thada Asana; Veerabhadra Asana; Trikona asana; Uth@uhitha Parswakonasana Parsvathana asana Prasaritha Parsvathana asana, etc.

II. SITTING POSTURES:
Paschimathana asana Badha Padmasana: Mareecha asana; Badhakona asana; Mula bandha asana Kandapeedasana, etc.

III. LYING DOWN POSTURES:
Uththana pada asana; Sethubandhasana: Suptha Padarigustasa Jathara parivrithi; Suptha Vajrasana; Paryankasan; Yoganidra asana. Pathangushtasana Dhanurasana Bhujangasana: Mayurasana, etc.

face downward:
Kapothasana; Raja Kapothasana; Urdhwa Dhanurasana; Uthana Mayurasana - single & double Naavasana, etc.

IV. SIDEWAYS:
Vasishta asana, Viswamitra asana, Bhairavasana; Ardha Chakra Asana, etc.

V. TOPSY-TURVEY
Shirshasana (with 16 subdivisions), Sarvangasana (which is considered as a lying posture according to Hatha Yoga Pradipika III, 79, not as a Head down posture in Gerundasamhita, in Yoga Kuruntam by Matsyendra and Gorakshanath)
Shirshasana has 64 moving postures.
Sarvangasana has 48 moving postures.

VI. TURNING:
mandala asana, etc.

VII. JUMPING:
Bhujapeeda asana, Koorma asana, Ashtavakrasana Chaturanga Dandasana; Nakra Asana; Bakasana,

VIII. PUMPING:
Oordva muka swanasana; Adho mukha swanasana

IX: WEIGHING:
oordva Kukkuta asana; Kaundyanya asana; Kukkuta asana; Ekapada Bheka asana; Ashtavakra asana, etc,

All asanas are not necessary for a routine practice by every one. Age, ailment, peculiarities and individual constitutions are to be considered to find out which asanas are to be practised and which should be avoided.

One important thing to be constantly kept in mind when doing the asanas, is the regulation of breath. It should be slow, thin, lone, and steady; breathing through both nostrils with rubbing sensation at the throat, and through the oesophagus, inhaling when coming to the straight posture and exhaling when bending the body."

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Om Shri Gurubio Namah !

(Salute to the teacher and to the eternal One).

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